Showing posts with label astronomy. Show all posts
Showing posts with label astronomy. Show all posts

Saturday, April 10, 2010

Velikovsky and his "Threat" to Science

My husband, Don Pendleton, was always interested in science as well as metaphysics, and in his nonfiction writings often would marry the two, and at times, even bringing the religious into that marriage. At times, his fiction would also gave him the opportunity to do the same.

I just finished formatting Don’s sixth Ashton Ford novel Time to Time for Kindle, and in rereading it, I thought these ideas that he presented through his fictional character, psychic detective, Ashton Ford, were so very interesting. Don was a fan of the works of best-selling and controversial author, Immanuel Velikovsky, Worlds in Collision, Earth in Upheaval, and Oedipus and Akhnaton; books I still have in my library. Dr. Velikovsky was a psychiatrist and psychoanalyst but was best known for his scientific views on the solar system and our own existence. His theories were not accepted at the time by many in the science community but since that time more than sixty years ago, some of those theories now have been given credibility and consideration.

Don, in his fictional book, gives a nonfiction account of what happened to Velikovsky when he published his major work, Worlds in Collision. And Don’s character, Ashton Ford asks the important and revealing question: “What was the scientific/academic commu­nity so frightened of?” Makes you wonder, doesn’t it?

Are you at all familiar with Velikovsky’s books?--Or the controversy concerning his theories?

Excerpt, Don Pendleton’s Time to Time, from Chapter Thirteen:

More than thirty-five years ago, at the very dawn of the modem UFO age, a scholarly Russian Jew from Israel landed on our shores with a manuscript that would for­ever challenge man's view of himself, of his own history, and of his solar system. The man's name is Immanuel Velikovsky, and his Worlds in Collision was destined to ignite a fire storm of controversy that now stands as the most shameful attempt to suppress nonpolitical ideas since the Inquisition.

Velikovsky's great sin was that he chose to accept as literal truth the vast treasury of written history which modem scholars universally regard as religious myth. Another great sin was his vast intellect and fearless deter­mination to state his views into the teeth of academic dogma and arrogance; his intrusion into the jealously guarded temples of science.

Even so, the hysterical reaction by some of the most eminent educators and scientists must have gone far beyond anything this quiet scholar could have antici­pated. The language used to denounce him—even before his ideas had been published—was ferocious to an ex­treme unmatched in modern times, harkening back to the dark days when scientists themselves were being anathe­matized by the church, and to the same spirit that burned Giordano Bruno at the stake and inspired Galileo to re­cant in order to escape a like fate.

Velikovsky did not write about or even mention flying saucers; indeed, he had undoubtedly never heard of such phenomena when he arrived in New York shortly after the end of World War II. But his story is relevant here as a stage setting for the later fire storm over UFOs, and I believe you will find it interesting as an insight into the functioning of some academic/scientific minds.

He was a medical doctor and psychiatrist with a fasci­nation with biblical lore and an inherent sensitivity to the broad historical overview of man and his environment. Whether his reconstruction of history was right or wrong was never the issue. It was the implications of that reconstruction that caused the panic in so many institutional minds and made his very name a sore point to academi­cians (to this very day) who have never read a line of his book.

Velikovsky was not an astronomer or physicist, but the mere publication of his ideas was obviously highly threat­ening to the entire academy of astronomers and physicists here and abroad.

He was not an historian, or a sociologist, or a natural­ist, or an anthropologist, archaeologist or geologist, yet many of these almost with a single voice arose to de­nounce and castigate the man without even coming close to a direct contact with his writings.

What caused such hysteria in our academic and scien­tific communities?

Velikovsky took the biblical events and other "myths" as a true account of real experiences of real men and women sharing together the real history of this planet. He then looked for logical explanations within the natural world to verify this real history. His brilliant investigation took him into the heavens as well as into the earth, and his conclusions were spectacular.

For example, though not an astronomer and with no credentials whatever to make such a statement, Veli­kovsky theorized that Venus did not begin its planetary existence as the other planets did, that in fact Venus did not occupy its present orbit around the sun until very re­cently, that in fact it was torn from the body of Jupiter by a violent upheaval within that planet and was loosed into the solar system as a comet that made several close passes at Mars as well as Earth, and settled into its present orbit during the recorded history of mankind. That "recorded history" is contained within the legends and myths for all to see.

The whole astronomical world "knew" and had long accepted the thesis that Venus has a surface temperature below sixty degrees Centigrade and that frigid Jupiter is buried beneath miles of ice. With all that learned convic­tion, it is easy to see how the institutions would laugh up their sleeves at the novel conclusions by Velikovsky that both planets must be quite hot, but it is not easy to under­stand the anger and hostility with which these conclusions were met.

Velikovsky's ideas were, of course, anathema to the body of professionals who enjoy the prestige and respect normally accorded our men of great learning. If Veli­kovsky was right then these guys were dummies and un­deserving of their robes and honors—or so they seemed to feel.

The most prestigious American astronomer of the time, Harlow Shapley of Harvard (who apparently led the at­tack on Velikovsky) stated in a letter dated May 27, 1946: "If in historical times there have been these changes in the structure of the solar system, in spite of the fact that our celestial mechanics has been for scores of years able to specify without question the positions and motions of the members of the planetary system for many millennia fore and aft, then the laws of Newton are false. The laws of mechanics which have worked to keep airplanes afloat, to operate the tides, to handle the myriads of problems of everyday life, are fallacious. But they have been tested completely and thoroughly. In other words, if Dr. Veli­kovsky is right, the rest of us are crazy."

Shapley said it; I didn't. But Velikovsky was right. The pity is that none of these pillars of science would even consider the evidence. All of their protests were based on mere hearsay of Velikovsky's theories, long before the book was actually published.

And, for the shameful aspect, the storm of protest was geared to a single goal: the suppression of the ideas. Sha­pley led a broad institutional attack upon the proposed publisher of the Velikovsky manuscript, Macmillan Com­pany, which was highly vulnerable to academic displea­sure because of its large investment in textbook publishing. In a letter dated January 25, 1950, to the pub­lisher at Macmillan, he tried to get the message across in a sly way: "It will be interesting a year from now to hear from you as to whether or not the reputation of the Mac­millan Company is damaged by the publication of Worlds in Collision. Naturally you can see that I am interested in your experiment. And frankly, unless you can assure me that you have done things like this frequently in the past without damage, the publication must cut me off from the Macmillan Company."

Another member of Shapley's club, Dean McLaughlin, Professor of Astronomy at the University of Michigan, wrote Macmillan on May 20, 1950: "The claim of univer­sal efficacy or universal knowledge is the unmistakable mark of the quack. No man can today be an expert even in the whole of geology or the whole of astronomy. There is specialization within specialties. I do not mean that we are ignorant of all fields but our own; I do mean that we are not equipped to do highly technical original research in more than several distinct specialties for each scientist. But no man today can hope to correct the mistakes in any more than a small subfield of science. And yet Veli­kovsky claims to be able to dispute the basic principles of several sciences! These are indeed delusions of gran­deur!"

The entire point of McLaughlin's letter was in protest to Macmillan's promulgation of such lies—yes, lies, as are contained in wholesale lots in Worlds in Collision."

Strange, isn't it, that the professor states in the same letter: "No, I have not read the book."

This is just a tiny sample of the unprecedented conspir­acy to suppress a publication and which succeeded to the extent that Macmillan passed their hot potato off to Doubleday, which has no textbook division. But the club even went after Doubleday.

In a letter to a Doubleday subsidiary dated June 30, 1950, Fred Whipple—Shapley's successor at the Harvard Observatory—worded a sharply sarcastic broadside at the new publisher in discussing a public account of the mat­ter: "Newsweek has unwittingly done the Doubleday Company a considerable amount of harm. They have made public the high success of the spontaneous boycott of the Macmillan Company by scientifically minded peo­ple."

Whipple then went on (in the same letter) to suggest a similar treatment of Doubleday: "There will be no revi­sion of Earth, Moon, and Planets (a book by Whipple) forthcoming so long as Doubleday owns Blakiston (the subsidiary), controls its policies, and publishes Worlds in Collision."

Yet in a statement printed by the Harvard Crimson on September 25, 1950, Harlow Shapley said: "The claim that Dr. Velikovsky's book is being suppressed is nothing but a publicity promotion stunt. Several attempts have been made to link such a move to stop the book's publi­cation to some organization or to the Harvard Observa­tory. This idea is absolutely false."

What were these great men so frightened of?

Velikovsky's thesis was to the effect that global cata­clysms had fundamentally and repeatedly altered the face of the planet Earth during historical times, that the terres­trial axis had shifted, magnetic poles reversed, even a different orbit established.

In horrific convulsions, the oceans had replaced conti­nents, Earth's crust had folded, massive volcanoes spawned new mountain chains, lava flows of up to a mile thick covered vast areas of the planet, climatological changes converted lush gardens to frozen tundra, and for­ests became deserts.

Civilizations collapsed in a wink and whole species disappeared as gigantic tidal waves swept along the conti­nents, crushing and burying everything in their paths.

Stunned human survivors recorded the events as best they could, and those records survive today for any who will look and see.

Velikovsky looked, and he saw and reported it again. He also theorized a logical explanation, based entirely on the evidence, of how it all came about. Jupiter gave birth to Venus, which became a comet and roamed the solar system for eons before inevitable celestial mechanics brought the huge mass into a collision orbit with Earth.

It is not even important to my point here that Dr. Veli­kovsky's radical theories have been largely vindicated (though not on purpose) by new discoveries during our space age. Venus is a hot body with a very thin crust, as Velikovsky concluded, and it does rotate in a retrograde motion, again as he concluded. Jupiter is a very hot body—now even possibly thought to be a dim companion star to our sun—and it is a radio source, as Velikovsky theor­ized.

Many other of Velikovsky's theories, regarding electro-magnetism and sunspots and various other phenomena of our solar system, have been vindicated.

None of that is the point.

The point is that the entire scientific/academic commu­nity rose up to crush these ideas even before they could be promulgated, and with the aim of suppressing them rather than meeting them head-on in true scientific curios­ity.

This is one example of a human phenomenon, the cur­ious workings of the mind having to do with intellectual arrogance and survivalist instincts.

We will meet another example later, in the discussion of a similar conspiracy to suppress through ridicule all reasonable debates and/or researches of the UFO ques­tion.

Then we'll try to figure out why these people are so frightened.

Or do we already know why?

Time to Time, Copyright © 1988 by Don Pendleton



If interested to learn more, Youtube has a series of six videos with Velikovsky (The Bonds of the Past), and discussions of his theories. I believe the videos was from the 1970s. Also, Carl Sagan (who was outspoken against Velikovsky) did a Cosmos show about him.

Here is Part One: The Bonds of the Past:




~Linda

Saturday, January 3, 2009

Extraterrestrials, Vatican's Observatory, UFOs






Castel Gandolfo



EYES ON THE SKIES

One cannot help but wonder exactly what the Vatican knows about extraterrestrial life, and is not saying. I’ve often wondered why for centuries now, they have been so interested in the heavens. I don’t mean Heaven, we all know they have interests there, but I mean the heavens: the solar system, the cosmos, the stars, the universe or universes ... and extraterrestrials? Yeah, those guys.

The Vatican’s Observatory, a few miles from the Vatican at the Papal Summer Villa, Castel Gandolfo in the Alban Hills overlooking Lake Albano, a small volcanic crater lake, is one of the oldest astronomical institutes in the world. The Vatican’s interest in astronomy can be traced to Pope Gregory XIII who had the Tower of the Winds built in the Vatican in 1578. Pope Gregory XIII had called on Jesuit astronomers and mathematicians to study the scientific data and implications involved in the reform of the calendar which occurred in 1582. It appears from that time forward the Vatican has manifested an interest in and support for astronomical research.

The Tower of Winds is a three-story building rising up from Vatican Palace, and decorated in celebration of the accomplishments of Pope Gregory XIII’s calendar reform from the Julian to Gregorian calendar, which took away ten days during the month of October and made adjustments to leap years and is now the favored calendar by most.

In 1891, Leo XIII founded the Vatican Observatory (Specola Vaticana) and chose the Tower of Winds as its seat, and its roof was substituted with a flat terrace to allow astronomical observations. For more than four decades astronomical research was carried out, including an international program to map the whole sky.

Pope Pius XI had the Observatory moved to Castel Grandolfo. There at the modern observatory, entrusted to the Jesuits, three new telescopes were added in the mid-1930s, the installation of an astrophysical laboratory for spectrochemical analysis, and expansion of research programs on variable stars, carrying on the work of mid-nineteenth century Jesuit Father Angelo Secchi, the first to classify stars according to their spectra. In 1957 with the installation of a Schmidt wide-angel telescope, research was extended to other topics. In recent years, month-long summer school in Astronomy and Astrophysics for a small number of students from around the world is taught by eminent scholars invited for the occasion. The school has become a biennial event in the Observatory’s programs.

Castel Gandolfo’s library contains more than 22,000 volumes and possesses a valuable collection of rare antique books including works of Copernicus, Newton, Galileo, Kepler, Brahe, Clavius, and Secchi.

There is also a unique meteorite collection that is being researched for clues to the early history of the solar system.

As modern time increased the population of Rome, the skies above the Observatory again became too bright and in 1981, the Observatory founded another research center, the Vatican Observatroy Research Group in Tucson Arizona. They now have access to all the telescopes at Tucson’s Mount Graham International Observatory.



The 10,713 foot Mount Graham, northeast of Tucson, Arizona surges up from the desert floor giving the appearance of a giant island in the sky, the site upon which the Vatican Observatory has established its own powerful telescope to scan the heavens, operated in conjunction with Mount Graham International Observatory. The International Observatory also houses telescopes operated by the University of Arizona.

One may wonder if the Vatican is mounting a search for God–or maybe for the Virgin Mary as she travels the cosmos leaving a "sign" in the skies to be recognized by we humans here on the Earth plane.

It seems that the Vatican is searching for neither–or, at least, that is not their announced intention. However, according to a story in the London Daily Telegraph, the Reverend George Coyne, then director of the Vatican Observatory, is quoted as saying, "The church would be obliged to address the question of whether extraterrestrials might be brought within the fold and baptized. One would need to put some questions to him such as: 'Have you ever experienced something similar to Adam and Eve, in other words, original sin? Do you people also know a Jesus who has redeemed you?'"

In a syndicated Knight-Ridder News Article in late 1992, columnist Steve Yozwiak reports that the Reverend Chris Corbally, a staff astronomer and project scientist in Tucson, said that the possibility of encountering alien life raises profound theological questions. "Surely, it would be fascinating to have a real encounter with another intelligence," Corbally stated, adding, "We would be open to that sort of thing."

This has to be seen as a gigantic leap forward for a church which, in ages past, executed scientists such as Giordano Bruno (1600). Pope Clement VIII ordered that the "impenitent and pertinacious" heretical astronomer be burned at the stake for insisting that our Earth was not the center of the universe. Bruno believed in an infinite universe and a multiplicity of worlds.

In contrast, to show how far the Catholic hierarchy has come, Pope Pius XII, in an address in 1951, stated, "The more true science advances, the more it discovers God, almost, as though He were standing, vigilant behind every door which science opens."

And again: In 2000, Pope John Paul II had to issue a formal apology for all the errors of the Church over the last 2000 years which apparently included the trial of Galileo and the burning of Bruno, among other events. The Church was a little slow in recanting their sins, I would say.

Today, of course, our scientists are not at all reluctant to discuss the possibility of intelligent life beyond the earth and are even unashamedly seeking communications from those other worlds.

In regards to extraterrestrial life in the universe, in May 2008, in an interview by the Vatican newspaper L'Osservatore Romano, The Rev. Jose Gabriel Funes, the Jesuit director of the Vatican Observatory, was quoted as saying the vastness of the universe means it is possible there could be other forms of life outside Earth, even intelligent ones.

"How can we rule out that life may have developed elsewhere?" Funes said. "Just as we consider earthly creatures as 'a brother,' and 'sister,' why should we not talk about an 'extraterrestrial brother'? It would still be part of creation."

Funes said that such a notion "doesn't contradict our faith" because aliens would still be God's creatures. Ruling out the existence of aliens would be like "putting limits" on God's creative freedom, he said.

Monsignor Corrado Balducci (1923-2008) was a high Vatican official, a Catholic theologian, a parapsychologist, expert on Demonology and an author. He made several statements during interviews on Italian television about extraterrestrials and attended conferences. He stated, “There are already many considerations which makes the existence of these beings into a certainty. We cannot doubt. Even if we say that among a hundred of these phenomenon there are only... even if we said that 99 were false and that one was true, it´s that one that says that some phenomenon exist.”

He often proclaimed that extraterrestrial contact is a real phenomenon. Balducci provided an analysis of extraterrestrials that he feels is consistent with the Catholic Church's understanding of theology. Monsignor Balducci emphasizes that extraterrestrial encounters "are not demonic, they are not due to psychological impairment, they are not a case of entity attachment, but these encounters deserve to be studied carefully."

The Jesuit Father and astronomer Fr. Angelo Secchi (1818 - 1876) wrote: “It is absurd to claim that the worlds surrounding us are large, uninhabited deserts and that the meaning of the universe lies just in our small, inhabited planet.”

The apparent reconciliation between church and science seems to reflect the spirit of Albert Einstein, who once stated, "The cosmic religious experience is the strongest and noblest force behind the driving force of scientific research."

Ironically, the Vatican's six-foot diameter mirror telescope, one of the most accurate in the world, is poised near the New Mexico border, a mere 150 miles (or just a few seconds of supersonic flight) due west of White Sands–which has been a bee hive of UFO activity since the early atomic tests in that region–few more publicized than the incident at Roswell in 1947.

In 1992, as reported by the Dallas Morning News, a 73 year old Texan, Wesley Nunley, living on the outskirts of Dallas, built a UFO landing strip, which he proclaimed U-F-O LANDING BASE 1, with two-foot high letters painted on concrete.

So the Vatican and the scientific community had better watch out–they had a competitor. While the "eyes" of the scientific/theological world are focused so far out into the vastness of the universe, they may miss the fly-by of the extraterrestrials on their way to Texas or other places which give them a nice landing strip. There in Texas, less than a thousand miles distant from Mount Graham, that Texan had not lost sight of any bets, though. The landing pad on his property also reads, "WELCOME LORD JESUS."

So maybe the Vatican knows something we don't.

Or do we?

But it definitely seems the Vatican is dropping hints here and there that we are not alone, and they want us to know that.


Preparing us? Could be, but most will not be surprised. Will we?

Check out this newest video. The BBC has been allowed into the Pope's Observatory at his Villa Castel Gandolfo outside Rome. The Catholic priests who run the centre have strong views on everything from life on other planets, to whether the Star of Bethlehem actually existed.

http://news.bbc.co.uk/2/hi/science/nature/7808878.stm


~Linda